HAZRAT IMAM HASSAN





 Brought into the world in Madina fifteenth Ramadan third year of Hijri. Senior child of 'Ali and Fatima, grandson of the Prophet of Islam. At the point when he was conceived and the fresh insight about the introduction of a grandson was passed on to the Sacred Prophet he came to the place of Fatima, grabbed hold of the child in his arms, said Azan and Iqamah in his ears and said, this is a wonderful kid, I name him Hasan.


He will guard Islam and Muslims from the hands of its destroyers. Antiquarians note that this kid seemed to be his granddad the Heavenly Prophet in looks and in habits.


Under the favored shadow of the Heavenly Prophet Hasan was accepting his preparation from the most honored guardians on the planet. Coming to the mosque of the Prophet, standing by listening to the Messages of his granddad and seeing Islam flourish was the illustration one can always remember.


Whenever he came to the mosque, the Blessed Prophet would get him, would allow him to sit next to him and let the mindful associates see and view who this kid was. They generally adored his presence in the mosque and really focused on him.


Time before long elapsed and Hasan (as) was not really 8 years of age when his granddad kicked the bucket and not long after his mom additionally passed on. The following 25 years of his life in Madina was with his dad 'Ali (as) and with his more youthful sibling Husayn (as).


This was the period where successes of many terrains occurred and the city of Madina and its kin flourished. His dad or any individual from the group of the Prophet took no hand in these victories. They stayed standoffish however not from the developing Muslim society. Their fundamental point was to educate and set up this juvenile into a developed Muslim society for harder times ahead.


Abundance was pouring in from the victories of Egypt and Persia and many friends of the Prophet didn't have the foggiest idea how to manage it or how to appropriately spend it. Many buddies constructed huge houses for themselves with corrals and workers. What 'Ali (as) and his family did was to frame a Trust and anything portion of thriving came to them they put all into this Trust.


Through this Trust those didn't have a lot to acquire from this thriving were given to have a good life. The two offspring of 'Ali (just like) the Legal administrators of this blessed trust and with the assistance of numerous senior sidekicks of the Sacred Prophet the operations of this trust succeeded and many new proselytes were assisted with settling themselves in this new society.


Each night food was served to a significant number of the people who were not in that frame of mind to accommodate themselves. While the group of 'Ali (as) resided in little house and with next to no grandeur or extravagance for themselves. This was the model they were setting for all to see and follow that in any event, when you have become rich you share your bounties with other Muslim family to make the general public similarly prosperous and blissful.


In these 25 years Hasan (as) has seen the Islamic State develop into a lot bigger and all the more remarkable Muslim country. After the passing of the third Caliph Osman his dad 'Ali (as) was chosen caliph by a well known vote of the mates of the Sacred Prophet. Be that as it may, soon there arose the people who needed a great deal of favor from 'Ali (as) and when they didn't get it they remained against him.


The clash of Jamal was battled and won by 'Ali (as) and the capital of the Muslim state was taken out from Madinah to Kufa. Kufa was laid out during the rule of the second caliph as a post town and was substantially more fundamental to the immensely developing Muslim Realm than Madinah. This was an exceptionally judicious move to give a superior command over all sides of this developing Muslim state which extended from North Africa in the West, to Persia and Azerbaijan in the East.


'Ali (as) has designated his own reliable Legislative heads of the regions however not a solitary one of them from his own loved ones. Every one of his kids remained with him at the middle or in Madinah to control the Trust he had shaped before or to participate in the skirmishes of Jamal, Siffin and Nahrwan battled during the existence of the Khilafat of 'Ali (as) Hasan (as) partook with his dad in this multitude of fights and shown the standard Hashemite grit and expertise in overcoming the foe.


In these fights the genuine enemy of 'Ali (as) and his family was Moawiya ibne Abu Sofian who tested 'Ali's position and battled with him to stay the lead representative and later the leader of the region of Syria.


His outrages contrary to the standard of 'Ali (as) proceeded with even after the close to overcome at Siffin. After the suffering of 'Ali (as) in the mosque of Kufa in 41 Hijri and the appointment of Hasan (as) as the following caliph was a thistle in the core of Moawiya.


His publicity machine against the Place of 'Ali (as) , as a matter of fact against Islam, started its work vigorously. Huge amounts of cash and fake commitments of immense properties and governorships of areas were given to numerous authorities of Hasan's (as) armed force who abandoned and left Hasan (as) absent a lot of force.


One notable component one should recollect while learning about the existences of these Ma'sumeen that they never battled for procurement of common power. It was consequently the sign of Imam Hasan 's (as) life that making harmony was his portion in a similar way as the Prophet of Islam did in Hodaibiya. A few lamentable sidekicks of the Prophet questioned even him of his insight to bury the hatchet to which the Prophet answered," he was the courier of God and his directions generally come from God."


At the point when individuals in Madinah contradicted Imam Hasan's demeanor and scrutinized his insight he answered that his activities were like that of Prophet Khidhr who acted to save money on three events the lives and property of Vagrants and numerous devotees of God. Indeed, even Prophet Musa couldn't fathom the insight of those activities until this was cleared up for him.


As the practice lets us know that" in the blood of saints lays the ink of history "and frequently overwhelmed by the chivalrous quality of their penances, we fail to remember the many events when the more noteworthy Jihad has lain along the way of harmony than war.


His showdown with Moawiya requested a settlement as opposed to blood and Imam's triumph lay in that deal and in the safeguarding of those steadfast Muslims whose unexpected passing fighting around then would have stifled the illumination of Islam unique.


It was the existence of Imam Hasan (as) that prepared for his more youthful sibling's great stand. They were two of a kind, one on living the Jihad of harmony and the other the Jihad of suffering.


Both showcased their ways completely, bearing the flag of their favored granddad, in firm guard of Right and willfully ignorant of malevolence. They blissfully lauded their maker in satisfaction and in misfortune, submitting to His Heavenly regulations and leaving for us an illustration of right conduct both in harmony and in war.


Here were two siblings who from their support inhaled the quality of unadulterated soul of Islam, sustained by the adoration for the Prophet in whose nearby organization they spent their initial years. It was the Heavenly Prophet who said that both "Hasan and Husayn are the heads of the young people of heaven".


A few customs from his mom and from Umme Salemah, the spouse of the Prophet, obviously show that Imam Hasan (as) was one of those five who were remembered for the Section of decontamination (33-33)" Positively Allah needs to fend off all detestation from you, individuals from the house, to keep you unadulterated and perfect."


The Prophet then, at that point, covered them with a piece of clothing and said," these are the individuals from my home. Allah, ward off horrifying presence from them and keep them unadulterated and immaculate." It was additionally during the event of Mubahela that the Prophet took these five with him to show the world who were the individuals from his family (Ahlul Bayt).


It is accounted for on the power of Anas receptacle Malik that nobody was more similar to the Prophet of God than Al-Hasan canister 'Ali. (as)


The Settlement settled upon among Moawiya and Imam Hasan (as) lets us know the accompanying striking focuses:


1. That Moawiya ought to control rigorously as indicated by the Blessed Qur'an and the Sunna of the Prophet.


2. That Moawiya shouldn't delegate or select anybody to the Khilafat after him however that the decision ought to be passed on to the Muslims.


3. That individuals ought to be left in harmony, any place they are in the place that is known for God.


4. That the mistreatment of the buddies of Imam 'Ali (as) ought to quickly be halted; their lives and properties and families ensured safe lead and harmony.


5. That the reviling of Imam 'Ali (as) from the lectern ought to stop right away.


6. That no damage ought to be done subtly or straightforwardly against Imam Hasan and his sibling Imam Husayn or any of the Ahlul Bayt. (as)


This arrangement finished up, Imam Hasan (as) went to Kufa, not long from now followed by Moawiya who came there to take the loyalty of individuals. In a discourse conveyed before Moawaiya, Imam Hasan (as) made sense of the circumstance obviously:


"O'People, Allah has directed you through our older folks (Muhammad and 'Ali) and saved you from gore through the individuals who followed (alluding to himself). Without a doubt this (the Khilafat) is only a passing stage, these common belongings continue moving and evolving hands."


For in light of the fact that Moawiya wanted the sway in this world, so Imam Hasan's anxiety was not with common initiative for the good of its own, but rather as a device by which he would direct individuals towards God and His actual edicts.


After his renouncement he resigned to Madinah where he spent the excess decade of his life showing the Qur'an and information on obvious Deen to all searchers of truth that came to him. Imam Hasan (as) had never surrendered the place of an Imam and guide as designated by God.


History lets us know that from the very beginning Moawiya conformed to no one of the provisions of the settlement settled upon among him and Imam Hasan (as) He stomped on the arrangement under his feet sharing with individuals of Kufa,"do you think I have taken ability to show you Islam.


No, I have taken power for it and on the off chance that any of you attempts to contradict me will follow through on an exorbitant cost of losing his head.(Tariku