HAZRAT ABU BAKR SIDDIQ



HAZRAT ABU BAKR SADIQ


 Abu Bakr Siddiq (R.A.), famously known as Abu Bakr, is the first Caliph after the Prophet Mohammad (S.A.W.). His complete name is Abdullah container Abu Quhafah Uthman canister Aamer Al Qurashi Al Taymi. His heredity gets together with that of the Prophet (S.A.W.) six ages before himself, in Murrah Ben Kaab.


Abu Bakr Siddiq (R.A.) was brought into the world in Makkah in the year 573 Promotion (Christian Time), two years and a few months after the introduction of the Prophet Mohammad (S.A.W.). Abu Bakr (R.A.) was raised inside his respectable great guardians, in this manner he acquired an impressive confidence and honorable status. His dad Uthman Abu Quhafah acknowledged Islam Upon the arrival of Triumph in Makkah. His mom Salma bint Sakhar, otherwise called Umm Al Khair, embraced Islam early, and moved to Madinah.


His actual appearance:


Abu Bakr (R.A.) was a thin white man with slight shoulders, dainty face, depressed eyes, distending temple and the foundations of his fingers were bare. [As his girl Aisha (R.A.) depict the actual appearance of her dad Abu Bakr Siddiq (R.A.)]


His initial Life:


Abu Bakr Siddiq (R.A.) spent his youth, as other Bedouin offspring of the time, among the Bedouins. In his initial years, he played with the camel calves and goats, and his adoration for camels acquired him the epithet "Abu Bakr", signifying 'the dad of the camel's calf.'


In 591 Promotion at 18 years old, Abu Bakr (R.A.) went into exchange and embraced the calling of material shipper, which was his privately-owned company's. He began his business with the capital of 40,000 dirhams. Before long Abu Bakr (R.A.) voyaged broadly with processions (camel train, series of camels conveying travelers starting with one spot then onto the next). Excursions for work took him to Yemen, Syria, and numerous different nations in the ongoing Center East. His business thrived and however his dad was as yet alive, Abu Bakr (R.A.) came to be perceived as head of his clan on account of his numerous characteristics like information about the historical backdrop of Bedouins clans (genealogical information), legislative issues, exchange/business, his thoughtfulness and numerous other.


Abu Bakr Siddiq (R.A.) was amazingly righteous. Indeed, even before Islam, he had made intoxicants prohibited for himself. When an individual asked him:


"Have you at any point drank intoxicant?"


Abu Bakr (R.A.) answered:


"I look for asylum in Allah, I never got it done."


Once more, individual asked:


"Why?"


He said:


"I keep up with my honor and protect my poise."


Abu Bakr Siddiq (R.A.) has never prostrated to icons. Once in a social occasion of the Prophet Mohammad (S.A.W.) and his Sahaba (Mates), Abu Bakr (R.A.) said:


"I have never prostrated to a symbol. As I moved toward adulthood, my dad drove me to an office of symbols (Kaaba). His dad said: "These are your fabulous raised divine beings." In the wake of saying this, my dad withdrew to go to another business. I progressed to a symbol and said: "I'm ravenous could you at any point feed me?" It didn't reply. I said: "I'm needing delightful garments; present them to me." It didn't reply. I lost a stone upon it, and it tumbled down." From that point, Abu Bakr (R.A.) never went to the office of symbols in Kaaba to go to the icons."


Indeed, even before Islam, Abu Bakr Siddiq (R.A.) acquired incredible qualities, high morals, and great ways of behaving inside the oblivious society. He was notable among individuals in Makkah as a pioneer over the others in profound quality and values. Along these lines, he had never been disposed of or reprimanded for any deficiency among Quraish clan.


His Acknowledgment of Islam:


Abu Bakr Siddq (R.A.) has acknowledged Islam after a long quest for the genuine religion. As a matter of fact, Abu Bakr (R.A.) was the first man to answer and have confidence in Prophet Mohammad (S.A.W.). His quick acknowledgment for Islam was a result of the unflinching companionship with the Prophet Mohammad (S.A.W.). Abu Bakr (R.A.) knew the Prophet (S.A.W.) as an honest, fair, and respectable individual, that he has never been untruthful to individuals, so the way in which he could be untruthful to Allah?


At the point when Abu Bakr (R.A.) embraced Islam, the Prophet (S.A.W.) was thrilled, as Abu Bakr (R.A.) was a wellspring of win for Islam, because of his closeness with Quraish clan and his honorable person that Allah Has commended him.


As a matter of fact, Abu Bakr Siddiq (R.A.) had consistently questioned the legitimacy of worshipful admiration and had next to no excitement for revering symbols. So when he acknowledged Islam, he gave a valiant effort to draw in others to it. Before long Uthman container Affan (R.A.), Abdul-Rahman canister Awf (R.A.), Talhah receptacle Ubaydillah (R.A.), Saad container Abi Waqqas (R.A.), Al-Zubair receptacle Al-Awwam (R.A.) and Abu Ubaydah container artificial intelligence Jarrah (R.A.) all ran to join Mohammad (S.A.W.). The Prophet (S.A.W.) once said:


''Abu Bakr was the main individual who acknowledged Islam right away, without doubt".


As the quantity of Muslims rose to 39, Abu Bakr Siddiq (R.A.) asked the Prophet's (S.A.W.) authorization to call individuals transparently to Islam. Subsequent to persevering in this solicitation, the Prophet (S.A.W.) gave his assent and they all went to the Makkah's Heavenly Mosque (Kaaba) for teaching. Abu Bakr (R.A.) conveyed a lesson which was the first ever in the chronicles of Islam. At the point when the unbelievers among the Quraish heard it, they fell upon Abu Bakr (R.A.) and the Muslims from all sides. Abu Bakr (R.A.) was beaten so seriously until he fell oblivious and was close to death. At the point when he finally recovered cognizance, he promptly enquired: "How is the Prophet?" notwithstanding the entirety of his aggravation and wounds, his first believed was exclusively for the Prophet (S.A.W.), his affection for him was unbounded to such an extent that he viewed himself as with only the Prophet's (S.A.W.) prosperity.


His better half Qutaylah didn't acknowledge Islam and he separated from her. His other spouse, Um Ruman, turned into a Muslim. Every one of his kids, with the exception of Abul Rehman, acknowledged Islam.


His Title "As-Siddiq" (The Honest):


As-Siddiq, the most notable of Abu Bakr's (R.A.) titles, comes from the word 'Sidq' which implies honesty. Hence, the word As-Siddiq implies an individual who is continually honest or who continually puts stock in the honesty of a person or thing. In Abu Bakr's (R.A.) case, in the honesty of the Prophet Mohammad (S.A.W.). The title 'As-Siddiq' was given to Abu Bakr (R.A.) by, as a matter of fact, the Prophet (S.A.W.).


Movement to Madinah:


At the point when the Prophet (S.A.W.) and his Partners (Sahaba) experienced massively the damage of Quraish, the Prophet (S.A.W.) directed his Allies to relocate to Madinah. As described by Aishah (R.A.) that the Prophet (S.A.W.) told the Muslims:


"I have had a dream where I have been shown where you will relocate, a place that is known for palm trees between two mountains and two stony lot of land." Subsequently a portion of the Muslims moved to Madinah, and the vast majority of the people who had left before for Abyssinia (Ethiopia) got back to Madinah. Abu Bakr arranged to leave for Madinah likewise yet the Prophet Mohammad (S.A.W.) said: "Sit tight a short time for I desire to be allowed to move too." Abu Bakr said: "Do you expect so? May my folks be recovered for you." The Prophet (S.A.W.) said: "OK." So Abu Bakr didn't relocate to stay with the courier of Allah (S.A.W.). He arranged two camels and escaped them well for quite some time to involve them in their long excursion. (Bukhari: 3905)


Individuals of Makkah have seen that the Prophet Mohammad (S.A.W.) has got followers and allies in somewhere else and they have seen the relocation of the Prophet's (S.A.W.) Partners. Dreading the takeoff of the Prophet (S.A.W.) from Makkah, they intended to kill him. Consequently, the heavenly messenger Gabriel informed Prophet (S.A.W.) to leave Makkah.


While the Prophet's (S.A.W.) house was blockaded by a gathering of fighters from every one of the clans of Makkah, he left his cousin, Ali receptacle Abi Talib (R.A.), in his bed, slipped inconspicuous from the house, and left with Abu Bakr (R.A.) in the early hours of the morning. Their excursion from Makkah to Madinah was brimming with experience. When the assaulting fighters found that they were deceived, they went looking for the Prophet (S.A.W.) and Abu Bakr (R.A.). A public award of 100 camels was proposed to any individual who could track down them. In any case, it happened that when they concealed in a cavern named Thaur (where they burned through three evenings), a bug turned its web at the launch of the cavern, and a pigeon fabricated its home there. The fighters followed their tracks until they arrived at their concealing spot, in any case, seeing the web and the early hours of the morning, they returned home, let everybody know that further pursuit was unbeneficial.


Abu Bakr (R.A.) said:


"I was with the Prophet (S.A.W.) in the Cavern and when I raised my head I saw the feet of individuals (he implies the infidels), I said: 'O Courier of Allah, assuming any of them ought to look under his feet, he would see us." The Prophet (S.A.W.) Said: "O Abu Bakr! What is your take of two people the third of them is Allah?"


The occurrence is portrayed in the Al-Quran as follows:


"In the event that you don't help the Prophet - Allah has previously supported him when the people who distrusted had driven him out [of Makkah] as one of two, when they were in the cavern and he told his sidekick, "Don't lament; without a doubt, Allah is with us." (Surah al-Tawba: 9:40)


His part in Skirmishes of Badr and Uhud:


Badr was the main huge scope commitment between the Muslims and the non-devotees of Makkah which occurred on Badr, close to Madinah, on seventeenth Ramadan, 2 AH (Walk thirteenth, 624 Promotion).


In the Skirmish of Badr, Abu Bakr (R.A.) was one of the watchmen of Prophet's (S.A.W.) tent and was endowed with his wellbeing. It is accounted for by Ibn Asaker that Abdul Rahman, the child of Abu Bakr Siddiq (R.A.), was with the unbelievers Upon the arrival of Badr. At the point when he turned into a Muslim, he shared with his dad:


"You were presented to me Upon the arrival of Badr and I got some distance from you, I didn't kill you."


Abu Bakr (R.A.) said:


"With respect to me, assuming you were presented to me, I could not have possibly gotten some distance from you."


In this present circumstance, the significance of the confidence of Abu Bakr (R.A.), is exemplified by the profundity of his truthfuln